And maybe God is wearing us as well. God experiences God's self through malkhut, through our vantage point, in a serious and playful game of dress up. We are God's garb. Not just our bodies, although those are certainly the fabric that holds the garment together. But our thoughts, our loves, our longings, our losses, our musical tastes, our moments of vanity, our quirks - all these are beads on God's necklace, embroidery on God's tunic. God tries on each of us, not for a moment in a fitting room, but for our whole lives.
Read moreA Ghost of Shtetl Future
But being a ghost here seems fitting... There are no more Jews in Krinek. Not a single one, as far as anyone knows. In 1941 they were corralled into a long, narrow ghetto running along the river from the town center to Gabarska Street, where the Jewish tanneries stood. And a year later the Jews were gone altogether and Krynki became a ghost town.
Read moreParashat Vayechi: Gathered to his People
My mother's death last year also had a "gathering" quality to it. From the moment of her stroke, loved ones, including many people here and many people far away, came together for her. To witness, to help, to soothe. They gathered in her hospital room until they overflowed into the hallway. They gathered on Facebook, watching for posts like villagers in the square, awaiting the town crier. And when she died, they showed up in Santa Rosa to chant and in Chicago to mourn.
Read moreThe Re-Vision Weekly
This week in the realm of holy potential, the president issued an Executive Order on Immigration, reminding everyone that they had mostly all once been strangers in a strange land. Congress responded by passing a Welcome Wagon law, setting up checkpoints near borders. When immigrants are stopped, agents provide them with trail mix and water and a list of services, including schools, health clinics, housing options, job training and upcoming cultural events.
Read moreYom Kippur 5774: Three Longings
ut what I'm suggesting is this. We all openly aspire to be good people; but maybe that's not quite enough. Wanting to be a good person is easy; it's a popular want. But owning the Jewish part of that is harder. The Jewish part that says "repair the world" or "feed the hungry" or "stop gossiping" or "have compassion" or "learn learn learn." That is what we've abandoned, the understanding that those ideas, clearly of universal application, originate - for us at least - in our own Yiddishkeit, in our own Jewyness.
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